Document Type : Original Article
Author
Doctor of Al-Mustafa International University, majoring in jurisprudence and principles
Abstract
One of the important issues of jurisprudence that is related to social life is women's employment and their doing jobs outside their homes and, consequently, mixing with men in the workplace. This issue has also affected not only jurisprudence but also the atmosphere of education, because a woman's work outside the home overshadows the process of raising children causing emotional and psychological damage to them. Therefore, the basis of family upbringing, in which the woman plays a pivotal role as a "mother", may undergo fundamentally unfavorable changes.
Islam in general does not forbid the mixing of the two opposite sexes - unless a man and a woman accompany each other in a space where no one else can enter. Therefore, according to some, the word "mixing" in this sense is a new term in Islamic culture. On the other hand, some people absolutely forbid mixing of men and women and believe that according to Quranic texts and narrations, it is forbidden for a woman to leave home and stay at work for a long time because it usually leads to mixing with non-mahrams. The present article examines the jurisprudential ruling on female employment and women's being part of the workforce on the premise of mixing with non-mahrams as well as the educational effects of women's work outside the home using the ijtihad method of research. A study of the evidence suggests that the mixing of men and women, generally speaking, is not forbidden, but the prohibition of mixing is based on the assumption of the possibility of entailing an evil and falling into sin. Also, if a woman's employment has a negative effect on the upbringing, growth and nurture of children, especially at a young age, it can be ruled as reprehensible and in some cases it may even be considered as forbidden.
Keywords
Main Subjects
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