Document Type : Original Article
Author
, Department of Educational Sciences, Farhangian University
Abstract
"Tawallī (love of the Prophet and his Ahl al-Bayt) and Tabarrī (hatred for the sake of Allah)" is considered as a code of conduct and one of the branches of religion. As far as we know, it has been widely discussed in jurisprudence, both in jurisprudential sources and in modern jurisprudence such as "the jurisprudence of ethics" and "jurisprudence of politics". This article seeks to answer these two questions: 1. What is the ruling of "Tawallī and Tabarrī" from a jurisprudential point of view? Is it a mawlawī (legislative) ruling or a taʾsīsī (established) one? 2. Can it be presented as a rule in educational jurisprudence? Based on the methodology of ijtihād, an attempt was made to answer the above questions, and by examining five categories of verses and traditions, the following results were obtained: 1. "Tawallī and Tabarrī " are legislative orders (aḥkām); 2. This ruling is an "established" ruling, not a "confirmational" ruling; 3. Based on the evidence, it is obligatory to do Tawallī (i.e. love and obey Allah, the Prophet and his Ahl al-Bayt), and detach ourselves from any entity other than God and the enemies of the Ahl al-Bayt (a). Also, in response to the second question, it was concluded that the obligation of "Tawallī" and "Tabarrī" has a suitable capacity to be raised as a jurisprudential rule, especially in educational jurisprudence, to be considered as a principle in the Islamic education system.
Keywords
Main Subjects
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